The simple meaning of the word ‘Al-Ebadah’ is the act of worship.
To most people the act of Worship is primarily the act of prayer. However
the Quran indicates that the act of Worship is a much more complex concept
than just the act of prayer. The words of God to His chosen prophet Moses
were :
"I am God, there is no other God but Me. You shall worship Me and observe
the ‘Salat’ (Contact Prayer) to commemorate Me." 20:14
These sacred words, that speak of Worship and Prayer separately, indicate
that these two acts are not congruent. There is more to worship than just
praying.
While as the Contact Prayer is a specific act performed five times a day,
each one lasting for only a few minutes, the act of Worship on the other
hand is an uninterrupted state of the mind, body and soul. It is the exalted
spiritual euphoria and an invaluable nourishment for our souls. Without the
act of Worship, consecrated exclusively to God alone, one is unable to attain
true happiness. Our physical bodies, by merely submitting to God’s Will,
are in a perpetual state of Worship. All our body organs and tissues are
ordained to function in a meticulous pre-ordained manner over which we have
no control whatsoever. They are in a ceaseless state of Worship of God. However,
our souls are given the freedom of choice. If our souls elect to chose the
same route as our ordained bodies, harmony will be struck between body and
soul, the reward of which will be true happiness. On the other hand if our
souls are rebellious, unappreciative or egoistic and elects not to worship
God it will never attain true happiness.
The Quran, being a fully detailed book, provides the believers with the answer
to both of these questions : Who do we really worship? and, how should we
worship ?
Most Muslims will be quite offended by the first question. They will say
‘Of course we worship God!’ However, the Quran indicates that the
human being worships what or whoever occupies his mind most of the time.
WHO ARE WE WARNED NOT
TO WORSHIP?
The Quran warns that the human being is prone to worshiping any one of the
following :
1- Material possessions:
If the only thing you think of is money and how to make money, if your mind
is primarily occupied with, ‘how much will I make out of this deal’
and ‘what will I gain out of this person’....etc. If everything
in your life is assessed in a material sense then it is said that you worship
money. If your business or your property distracts you from worshipping God,
then you instead worship your possessions. The following verses all warn
against such dangers :
a- The following parable which is in Sura 18, portrays the tale of the man
who was so occupied with his garden to the extent of setting it up as an
idol and arrogantly boasting about it to his friend saying that it will never
cease to yield its crop. Consequently, God wiped it out as a punishment and
a lesson for his idolatry:
"Indeed his crop was wiped out, and he ended up sorrowful, lamenting what
he had spent on it in vain, as his property lay barren. He said, ‘I
wish I never set up my property as an idol beside my Lord." 18:42
b- The story of Solomon and the horses that distracted him from worshipping
God goes as follows:
"One day he became preoccupied with some beautiful horses, until the night
fell. He then said ‘I enjoyed the material things more than I enjoyed
worshipping my Lord, until the sun was gone." 38:31-32
As a result of that Solomon repented. Realizing that nothing should distract
him from worshipping God he got rid of the horses.
c- Indeed the righteous in the sight of God are described in Sura 24:
"People who are not distracted by business or trade from commemorating God."
24:37
2- Children and spouse:
Indeed the Quran warns strongly that our offspring and wife/husband are a
‘Fetnah’ (test) of our true Worship. Are we going to become so
rapped up in them and be distracted from worshipping God? Consider the following
verses:
a- "....as the load gets heavier (with pregnancy) they implore God their
Lord, ‘If you grant us a good child, we will be truly grateful.’
But when He gives them a good child, they turn His gift into an idol that
rivals Him. God be exalted, far above any partners." 7:189-190
b- "O you who believe, your spouses and your children can be your enemies,
beware of them." 64:14
c- "Your possessions and your children are indeed a test for you and God
possesses a great recompense." 64:15
3- Our own egos:
The Quran also warns against worshipping our own self. People with inflated
egos are mostly prone to such behavior. They will idolize themselves and
live in the permanent illusion of vanity. The Quran warns against that :
a- "Have you seen the one whose God is his ego ? Will you be his advocate
?" 25:43
b- The Quran states that to protect one’s self against that danger we
should always behave
with modesty and humility. God does not like the conceited and egotistic.
"God does not love the arrogant showoffs." 31:18
The close relationship between worshipping God alone and being humble is
also made evident in verse 36 of Sura 4. The verse starts with "Worship God
and do not associate any one to Him" and ends with the Words "God does not
love arrogant showoffs." 4:36
c- A case of a whole people ending up worshipping themselves is told in concern
with the Jews. Their vanity and egotism eluded them into thinking that they
are God’s chosen race:
"Say, ‘O you who are Jewish, if you have claimed that you are God’s
chosen ones, to the exclusion of all other people, then long for death if
you are sincere." 62:6
Equally, their vanity and egotism eluded them into proclaiming that heaven
was exclusively reserved for them!
"Say, ‘If the abode of the Hereafter of God is exclusively reserved
for you of all people, then you should long for death if you are sincere."
2:94
4- Objects:
Perhaps the more familiar example in this category is the worship of stone
and monuments. Sadly no particular religious group is innocent of such
transgression. The Quran warns very strongly against any association with
stone, alters or monuments (5:90). In the world today there are those who
still worship such objects as statues, the sun, fire, or even certain animals.
All these groups are promised great punishment in the Hereafter.
5- The angels, messengers and saints:
There is a very thin line between idolization and worshipping. What would
you call those who kiss the ground that the Pope walks on? Are they idolizing
the Pope or are they in fact worshipping him? What do you call those who
visit the shrines of ‘Al-Hussein’ or ‘El-Sayeda Zeinab’
and commit all acts of flagrant idolatry? Whatever their classification is,
both are destined to the same fate; a great retribution! The Quran warns
very specifically against idolizing or worshipping God’s messengers,
the saints or the angels. The following verses all confirm such prohibitions
:
FIRST The Quran establishes the fact that no
genuine messenger will ever command his people to glorify him or idolize
him:
"Never would a human being whom God had blessed with the Scripture and
prophethood say to the people ‘Idolize me besides God’ but instead
‘devote yourself absolutely to your Lord alone’ according to the
Scripture you preach and the teachings you learn. Nor would he command you
to idolize the angels and the prophets as Lords. Would he exhort you to
disbelieve after becoming submitters ?" 3:79-80
Nor will any genuine messenger ask for any kind of return for his services:
"I do not ask of you any return, my reward comes from the Lord of the universe."
26:109
SECOND Next, the Quran asserts that all those
who died, whether they are saints, messengers or any idols cannot hear us
when we call on them.
"Any idols you set up beside Him do not possess not even a seed’s thin
coating. If you call on them, they cannot hear you. Even if they could hear
you, they would not respond to you. On the day of Resurrection, they will
disown you. None can inform you like the Most Cognizant." 35:13-14
On the day of Judgment those who have been idolized will disown the ones
who idolized them :
"There are some people who have set up idols whom they love as the love of
God. Those who truly believe love God the most. If only the transgressors
would see themselves when they see the retribution ! They will realize then
that all power belongs to God alone and that God’s retribution is awesome.
Those who were idolized will disown those who idolized them. They will see
the retribution and all ties among them will be severed. Those who committed
idolatry will say, ‘If we only had another chance, we would disown them
as they have disowned us now. God thus shows them the consequences of their
works as nothing but remorse; they will never exit Hell." 2:165-167
THIRD The Quran warns strongly against setting
up idols:
"Do those who disbelieve think that they could get away with setting up My
servants as idols besides Me ? We have prepared Hell as an abode for the
disbelievers." 18:102
"Say, ‘Implore whatever idols you have set up beside Him.’ They
have no power to relieve your afflictions, nor can they prevent them. Even
the idols that they implore are themselves seeking the means towards proximity
to their Lord. They pray for His mercy, and fear His retribution. Surely
, the retribution of your Lord is dreadful." 17:56-57
FOURTH Finally, the people who commit such
transgressions will come up with the most outrageous excuses :
"Absolutely, ‘Al Deen Al Khales’ (pure religion) is due to God
alone. Those who set up idols besides Him say, ‘We only worship them
so that they would bring us closer to God." 39:3
6- The devil:
There are various sects all over the world today who worship Lucifer (the
devil). They engage in all sorts of vile activities such as blood drinking,
human sacrifices and carnal depravity. Indeed this is expected of the servants
of the devil. The Quran states that the devil will order his followers to
commit evil :
"The devil promises you poverty and commands you to commit evil." 2:268
We are given a reminder in the Quran that God took a very early Covenant
from all of us, not to worship the devil :
"Did I not take a Covenant from you children of Adam, that you shall not
worship the devil, that he is your most potent enemy ? And that you shall
worship Me (alone) ? This is a straight path." 36:60-61
"Anyone who adopts the devil as a Lord, instead of God has incurred a profound
loss." 4:119
The words of Abraham to his father carried the same warning :
"O my father, do not worship the devil. The devil has rebelled against the
Most Gracious." 19:44
HOW SHOULD WE WORSHIP?
If these are the various temptations that can divert us from the ‘Straight
Path’, and from worshipping God alone, what are we to do to be certain
that we worship God alone ?
The Quran lists no less than ten separate acts. They are specific acts to
be observed and at the same time they serve as genuine indications to the
purity of our Worship. By taking each act separately and determining how
much of it is done for God and how much is done for others (no matter who
they are) provides us with a sound guideline to the purity of our Worship.
The second act, which calls for the glorification of God alone, can be taken
as an example. Every time we glorify anyone other than God we do in fact
impair the purity of our religion (Al-Deen Al Khales). God alone is worthy
of glorification. And so on, every act of the ten acts will provide a genuine
guideline to the purity of our Worship.
ACT ONE : RECOGNITION and DEIFICATION
This act borders between Faith and Worship, while as the next nine acts are
solely acts of Worship. The first requisite for worshipping God is to recognize
His Existence. The Quran provides a wealth of information that supports the
believer, both the knowledgeable and the simple, to recognize the existence
of God. For the benefit of the scientifically minded, there is ample scientific
information testifying that the creation of the universe and its maintenance,
are precisely executed phenomena that could never be products of chance.
The Quran refers to numerous fields of science like, astronomy, physics,
geology, biology, botany and embryology to name a few. For the simple minded
there is a whole Sura that provides simple facts all of which testify to
the existence of God (Sura 55).
Once ‘Recognition’ is secured, the next step is the ‘Deification
and Apotheosis’ of God.
‘Deification’ or ‘Apotheosis’ means to instate in our
hearts the fact that God alone possesses the attributes to be a God and that
there is no God other than He. These two facts are asserted in the words:
"Indeed I am God" and "There is no other God but Me" 20:14
Deification indeed is the acknowledgment that God is our Creator and the
Creator of every thing in the universe. Deification of God is to recognize
His Divinity and His Oneness. The Quran asserts the fact that if there were
more gods than God the whole universe would be disrupted:
"If there were in them (the heavens and the earth) other gods beside God,
they would indeed breakdown." 21:22
There are those who will acquire the ‘Recognition’ of the existence
of God but refuse to subject their minds to the Deification’ of God.
An example of those is given in Sura 23, verses 84-90.
Another good example of those is the many scientists today who will concede
that there is a force behind the creation of the universe but are too vain
to accept that this force is a Supreme God who controls every atom in their
bodies and every event that takes place in the heavens or the earth.
Needless to say, without this crucial act, one is not able to observe any
of the other acts of Worship. This act is the cornerstone and the foundation
on which all other acts of worship originate from and are based upon.
ACT TWO : GLORIFICATION and EXALTATION
The awareness of the vastness of our universe, which is only the innermost
of seven universes, and the fact they are all folded in the grip of God’s
hand, leaves the mind totally lost and exhausted. In addition to this vastness,
God indeed controls every atom in every one of these universes. Many verses
in the Quran point out that it is impossible for the human being to comprehend
the greatness of God :
- "They can never fathom the greatness of God. All earth like bodies are
within His fist on the Day of Resurrection and the heavens folded within
His right hand. Be He glorified. He is far exalted than to have any partners."
39:67
- "He is the one who created seven universes layered, one on top of the other.
You do not see any imperfections in the creation of the Most Gracious. Keep
looking, do you see any flaw ? Look again and again, your eyes will become
perplexed and conquered." 67:4
- "Not even an atom’s weight is not under your Lord’s control,
be it in the heavens or the earth. Nor is there anything smaller than an
atom, or larger, that is not recorded in a profound record." 10:61
In due respect for our Mighty Creator we are commanded to constantly glorify
and exalt Him. This command is found in many Quranic verses:
- "Glorify the name of your Lord the most exalted."
87:1
- "You shall glorify and praise your Lord and be with the prostrators." 15:98
Indeed the very last words revealed of the Holy Quran carries this same command:
- "You shall glorify and praise your Lord, and implore His forgiveness for
He is the Most Forgiving." 110:3
The ‘Glorification’ and ‘Exaltation’ of God are two
fundamental elements of ‘Al-Ebadah’, so much so that everything
in the heavens and the earth glorifies God.
- "Everything in the heavens and the earth glorifies God." 62:1
To be able to glorify God in a sincere manner we must always remember to
curb our vanity and act in a modest way :
- "Those at your Lord are never too vain to worship Him; they glorify Him
and fall prostrate before Him." 7:206
- "God does not love the arrogant show-offs." 31:18
Those who are constantly enthralled in self admiration are often the ones
negligent of glorifying God.
ACT THREE : ADORATION and VENERATION
The ‘Adoration’ of God is indeed the greatest love of all. The
love of God is the noble driving force behind worshipping Him, upholding
His Law and working righteousness to please Him. Those who are true believers
love God the most. Others, and to varying degrees, have set up idols whom
they love equally if not more. The Quran is very clear in stating that we
are not to love any one as we should love God :
- "Some people set up idols to rival God, and love them as they love God.
Those who truly believe love God the most." 2:165
It is indeed the duty of every believer to love his brethren and be tolerant.
Moreover, God has created for us our partners with whom we share love and
affection (Sura 30, verse 21), yet all this love should always be conceived
in its true perspective. No matter how much we may love our children, our
partners, or indeed God’s prophets whom He sent with guidance; we should
never love them as our love of God. Only the love of God is worthy of being
elevated to the state of ‘Adoration’. Often there is a very thin
line between love and ‘Adoration’.
Love everybody and every good thing but adore only God.
ACT FOUR : COMMEMORATION and REMEMBRANCE
Main objective :
The Quran mentions valuable benefits to be gained from observing the Contact
Prayers (Salat).
- The Contact Prayers protects and prohibits evil and vice:
"Observe the Contact Prayers for it prohibits evil and vice."
29:45
- The Contact Prayers will also help its observer strengthen his belief and
attain certainty :
"You shall glorify and praise your Lord and be with the prostrators, and
worship your Lord until you attain certainty." 15:98-99
- The Contact Prayers will also credit its observer with secured gains in
the hereafter :
"Surely, those who recite the book of God, observe the Contact Prayers and
are charitable both discreetly and openly can hope for an investment that
never loses. He will recompense them generously and will multiply His blessings
upon them. He is Forgiving, Appreciative." 35:29-30
However, we are told in the Quran that the most important objective of the
Contact Prayers is to commemorate God. This is indeed ascertained in the
following verses:
- "You shall recite what is revealed to you of the Scripture, and observe
the Contact Prayers, for the Contact Prayers prohibits evil and vice. But
the remembrance of God (through the Contact Prayers) is the most important
objective. God is aware of all that you do." 29:45
- "I am God, there is no other God but Me, you shall worship Me and observe
the Contact Prayers to commemorate Me." 20:14
Frequent Commemoration:
Commemorating God should not be restricted to our prayers but we are encouraged
in the Quran to commemorate God as often as we can:
- ".....And the men who commemorate God frequently, and the commemorating
women as well, God has prepared for them forgiveness and a great reward."
33:35
- "Those who commemorate God, while standing, sitting down or lying on their
sides...." 3:191
- "O you who believe, you shall commemorate God frequently."
33:41
- "O you who believe, do not be distracted through your possessions or your
children from commemorating God for those who do that are indeed the losers."
63:9
Rewards :
Numerous rewards are given in the Quran for commemorating God:
1- Commemorating God will bestow a feeling of safety and tranquillity upon
the hearts of the believers :
- "They are the ones whose hearts attain safety and tranquillity in commemorating
God. Absolutely by commemorating God the hearts attain serenity."
13:28
2- Commemorating the name of God on food will bless it and make it lawful
(halal):
- "You shall eat from that which was commemorated by God’s name if you
believe in His Scripture." 6:118
- "Do not eat from that which was not commemorated by God’s name, for
it is an abomination." 6:121
3- Frequent commemoration of the name of God will give the believer better
chances of success in life :
- ".........and commemorate God frequently so you may succeed." 62:10
4- But undoubtedly the reward of the highest order is attaining God’s
remembrance of us and moving closer to Him:
- "You shall commemorate Me, that I may remember you, And be thankful to
Me; do not be unappreciative." 2:152
- "You shall commemorate the name of your Lord, to come ever closer and closer
to Him." 73:8
Penalties:
On the other hand for those who abstain from commemorating God a terrible
retribution awaits them:
- "As for the one who abstains from commemorating Me, he will have a miserable
life, and on the day of Resurrection he will be summoned blind."
20:124
- "We will present Hell, on that day to the disbelievers, they were the ones
whose eyes were veiled to commemorate Me, nor could they hear." 18:100-101
Because commemorating God reaps great rewards, thus God will only permit
the believers of such blessing. The ones who harbor disbelief and arrogance
will be deprived by God of such blessing:
- "........nor shall you obey the one whose heart We rendered oblivious of
commemorating Us, the one who pursues his own desires, and whose priorities
are confused." 18:28
ACT FIVE : OBEDIENCE
This act is in fact a two-fold act. First, we must recognize that the only
Law is the Law of God. Second, we must obey it.
God’s Law is the only Law:
The Quran stresses the fact that it is forbidden to follow any law except
that of God, that being the Law of the Quran :
- "Shall I seek other than God as a source of law, when He has revealed to
you this book (the Quran) fully detailed ?" 6:114
The Quran states that the only Sunna (method or system) is that of God, and
that it is not to be replaced :
- ".....you will find that the Sunna of God is the only one, it is
irreplaceable." 33:62
Obeying God’s Law:
One of the most frequent commands in the Quran is to obey God and the messenger.
The Quran is very clear that obeying God and obeying His messenger are one
issue and not two. The following verses all confirm such meaning :
1- "Whoever obeys the messenger has obeyed God." 4:80
This simple sentence could only mean that the messenger preaches nothing
but God’s Law. If the messenger preached what is additional to the Quran
then this verse would not always make since, since a case could be made for
he who could obey the Sunna of the messenger but not necessarily everything
in the Quran. The wording of the verse makes it clear that the messenger
had no law other than the Quran.
2- "You shall obey God and you shall obey the messenger, and if you should
turn away then note that the only duty of the messenger is to deliver the
message." 5:92
This verse most effectively proves the point. Not only does it command the
believers to obey God and the messenger, but it also confirms that since
the messenger’s sole duty was to deliver the Quran, then necessarily
to obey the messenger is to obey the message he delivered (the Quran). The
mere fact that the words "obey the messenger" and the words "the only duty
of the messenger is to deliver the message." are contained within the same
verse is not accidental. Nothing in the Quran is accidental. It is indeed
strong indication to the believers that obedience to the messenger is
specifically connected to the message he delivered (the Quran).
3- "....you will find no substitute for the Sunna (system) of God." 33:62
As mentioned, to claim or believe that there are two Sunna’s, one of
God and one of the prophet, is in fact to disbelieve the Quran.
4- "We have not sent any messenger except to be obeyed by God’s will."
4:64
Considering the verse said messenger and not prophet, and considering also
that God has sent many messengers across the ages, it is inconceivable to
think that each one of these messengers had his own Sunna and law besides
that of God!
For that reason, and since the verse tells us that all these messengers where
to be obeyed, then the command to obey the messenger does not mean that he
brought forth a law or Sunna of his own.
5- "We have revealed to you this book truthfully so that you could arbitrate
among the people." 4:105
This verse decisively appoints the method by which the messenger is to arbitrate
among the people. That method being the Quran. In all the Quran, there is
never any mention of any other method or source.
Having identified the Law of God to be contained in the Quran and nothing
else it is the duty of every Muslim to obey it. To worship God is to obey
His Law and to obey His Law is to obey the Quran.
The Quran is a complete source of law containing the five pillars if Islam,
all the prohibitions, an extensive content of civil law, economic laws, code
of conduct......etc. Observing any one of these laws, whether it is related
to the five pillars, like fasting the month of Ramadan or paying the obligatory
Charity (Zakat), or whether it is in connection to the prohibitions, like
abstaining from eating pork for example; observing any of these laws with
the intention of obeying God’s Law is an act of worship. Consequently,
to worship God alone it is imperative to follow God’s Law and nothing
else.
The importance of obeying God’s Law is highly emphasized in the Quran
to the extent that it is stated in the book that whoever advocates or rules
by a law other than that of God is classed as a disbeliever.
- "Those who do not rule by God’s Scripture are the disbelievers." 5:44
ACT SIX : TRUST and DEPENDENCE
Worshipping God is both in action and in conviction. The conviction expression
of the act of Worship includes entrusting our whole lifes with God, that
is in all areas of our livelihood and well-being. This is both an act of
submission and worship.
The trust and dependence on God is the trait of the firm believer. The one
who accomplishes that is well regarded and loved by God:
- ".....anyone who trusts in God, He suffices him." 65:3
- "God, there is no God but He. In God the believers should trust."
64:13
- "And place your trust in God, God suffices as an advocate."
33:3
Indeed God loves those who trust in Him :
- "......and trust in God, for God loves those who trust in Him." 3:159
The fact that one cannot worship God without having absolute trust in Him
is of paramount importance. This is evident from the fact that it is stressed
in the very first Sura of the book :
- "You alone we worship, You alone do we entrust for help." 1:5
The Quran also indicates that the devil has no authority over those who put
their trust in God :
- "He (the devil) has no power over those who believe and trust in their
Lord." 16:99
But trust in God is not confined to our welfare in this life only but the
highest level of trust is to trust in God’s promise of the hereafter.
This caliber of trust requires a great deal of patience and an unshakable
faith. Indeed this shall be well rewarded:
- "What you possess runs out, but what God possesses lasts forever. We will
surely reward those who steadfastly persevere; We will recompense them for
their righteous works." 16:96
- "They will say, ‘Praise be to God who fulfilled His promise to us,
and made us inherit the earth, enjoying paradise as we please.’ A fine
reward for those who work righteousness." 39:74
ACT SEVEN : FEAR and REVERENCE
As much as we are to love and adore God as much as we should fear and revere
Him. Perhaps God demanded that of the believers since He knows that He created
us with strength’s and weaknesses. If we were morally perfect and had
no flaws in us then the love of God would have been sufficient to direct
us in the proper direction, but because we are prone to be influenced by
both good and evil, the fear of God should act as a deterrent.
Another reason that justifies the fear of God is that His wrath and retribution
are awesome. Whether we like the idea or not, surely God’s retribution
is to be feared.
The concept of punishment and reward is proven to be the best method of achieving
any goal. There are those who will complain saying, ‘faith should not
be built on fear’, they are only being untruthful and arrogant. They
only need to look around at any organized society in the world to see that
the fear of punishment is the prime deterrent in curbing crime. Imagine if
all the criminals in one society were informed that from that particular
moment there will be no punishment for crime and thus nothing for them to
fear!
The following verses stress the importance of fearing God:
- "......the ones who fear their Lord without seeing Him and are fearful
of the coming of the hour (day of Judgment)." 21:49
- "......the only ones to heed your warning are those who fear their Lord
without seeing Him...." 35:18
Fearing Hell is fearing God’s retribution:
- "Beware of Hell that is set up for the disbelievers."
3:131
- "......beware of Hell, whose fuel is people and rocks. It awaits the
disbelievers." 2:24
Though the fear of God without seeing Him is good indication of a strong
faith, it is essentially more of an act of Worship. Consider the following
example:
A genuine believer can have faith in the ability of his enemy to harm him,
but is nevertheless not afraid of him because he does not worship him. A
believer has faith in God and is afraid of no one but God because he worships
God alone. In that sense the fear of God is indeed an act of worship. The
Quran commands us to fear God alone:
- ".........Do not fear them, but fear Me instead. I will then perfect My
blessings upon you, that you may be guided." 2:150
- "Therefore do not fear people but instead fear Me." 5:44
The Quran states that the fear of God is also the trait of those endowed
with knowledge:
- "......The ones who truly fear God from among His servants are the ones
who are knowledgeable." 35:28
The Quran also indicates the rewards for those who fear God :
- "......The one who fears God, He pardons his sins and rewards him generously."
65:5
- "As for those who fear their Lord without seeing Him, have earned forgiveness
and a great reward." 67:12
ACT EIGHT : IMPLORATION and BESEECH
To implore and beseech God are indeed unquestionable expressions of Worship.
The following verse asserts the link between Worship and Imploration:
- "Your Lord says, ‘Implore Me and I will respond to you. Surely those
who are too arrogant to worship Me will enter Hell forcibly" 40:60
The words ‘Implore Me’ and ‘Worship Me’ in this verse
confirm that ‘Imploration’ is indeed an essential expression of
worship. Those who do not implore God do not worship Him. God, being the
Most Gracious, encourages the believers to implore Him so that He may bestow
on them His mercy.
- "Should My servants ask you about Me, I am always near. I answer their
prayers when they implore Me. Thus they should respond to Me and believe
in me, so that they may be guided." 2:186
The believers should address God, or the Most Gracious or indeed by using
any of the admirable names that belong to Him.
- "Say, ‘Implore God or implore the Most Gracious, whichever name you
chose for to Him belongs the admirable names." 17:110
Since ‘Imploration’ is an expression of Worship, and since we must
worship God alone, it follows that we should implore God alone. The Quran
is quick to ascertain this command:
- "Therefore, implore God devoting all worship to Him alone, even if the
disbelievers dislike it." 40:14
- "All ‘Masajid’ (places of worship) belong to God, so do not call
on or implore anyone besides God." 72:18
- "You shall not implore beside God what possesses no power to benefit you
or harm you. If you do you will be a transgressor." 10:106
The following verses specifically address those who beseech dead people (saints,
messengers of God......etc.) for help:
- "Those you implore besides God are God’s servants just like yourselves.
Go ahead and implore them, let them respond to you if you are right." 7:194
- ".......those you implore besides Him do not possess as little as a
seed’s thin coating. If you call on them they cannot hear you, But even
if they heard you they would not respond to you and on the day of Resurrection
they will surely disown you." 35:13-14
The Quran indicates that the human being whenever facing life danger will
implore God alone but as soon as God rescues him he reverts to associating
partners with God:
- "When they sail on a ship they implore God devoting all worship to Him
alone but as soon as He saves them to the shore they revert to being
‘Moshrekeen’ (those who set up partners to God)." 29:65
This might be due to the fact that when we are faced with imminent danger
we usually have very little time to think. At that moment our instincts take
over, and by instinct we all are aware of and in submission to God alone.
Sadly for the majority of people the name of God on its own is not sufficient:
- "This is because When God alone was called upon you disbelieved, but when
others were mentioned besides Him you believed. Therefore God’s judgment
has been issued; He is the Most High the Great." 40:12
To conclude, believers should implore God alone, as the act of
‘Imploration’ is undoubtedly a true expression of Worship.
ACT NINE : APPRECIATION and GRATITUDE
The Quran confirms that the expression of ‘Appreciation’ and
‘Gratitude’ to God is indeed an act of Worship:
- ".....and be appreciative of God’s blessings upon you if you truly
worship Him." 16:114
The act of ‘Appreciation’ and ‘Gratitude’ is in fact
a threefold expression:
1- The realization that all blessings come from God:
All believers must be totally aware that all good things that happen to them
in life surely come from God alone. This message is quite clear in the Quran.
Believers should be well aware of it and should be assured that no human
being has any power to profit them without the will of God:
- "Any blessing you are given is from God." 16:53
2- The expression of ‘Appreciation’ and ‘Gratitude’:
The Quran stresses the importance of expressing ‘Appreciation’
and ‘Gratitude’ to God. This should be accompanied by a genuine
content with ones fortunes. Those who are content with what they have are
often the ones who find true happiness. It has been said that happiness is
not having what you want, but wanting what you have. The following verse
ascertains the importance of ‘Appreciation’, and its great reward
:
- "Your Lord has decreed : ‘The more you thank Me, the more I give
you.’ But if you turn unappreciative, then My retribution is severe."
14:7
The Quran states that God’s blessings are so numerous that the human
being can never count them all:
- "If you count God’s blessings, you will never be able to count them
all, still the human being is transgressing, unappreciative." 14:34
Many of these God given blessings are taken for granted. Take for example
our senses, to be able to hear and see, to be given a mind superior to all
other creatures with which we are able to attain sovereignty on earth. When
was the last time you thought of thanking God for such blessings?
- "God has brought you out of your mother’s stomachs knowing nothing,
then He blessed you with your hearing, your eyesight and your brains, that
you may be appreciative." 16:78
- "It is God who designed the night so you can rest in it, and the day lighted.
God bestows many blessings on people, but most people are not thankful."
40:61
3- Proclaiming God’s blessings:
The third expression of act nine is to constantly proclaim God’s blessings.
God is the most Gracious and as per the previous verses His blessings on
us are too numerous to be counted. It is only fair that we should proclaim
His blessings on us to every one we know. By doing so we are expressing both
our gratitude and our Worship of God.
- "You shall proclaim the blessing your Lord has bestowed upon you." 93:11
- "O people speak of God’s blessing upon you. Is there any creator other
than God who provides for you from the heaven and the earth ? There is no
God beside Him. How could you deviate ? " 35:3
ACT TEN : DEVOTION and DEDICATION
This act undoubtedly is the highest form of worship. This is the act of those
who dedicate their lives and money to the cause of God. Those are the ones
who constantly strive to preach the way to God. They are promised the highest
reward:
- "Those who believe and emigrate and strive in the cause of God with their
money and their lives are in the highest rank in the sight of God. These
are the winners." 9:20
No talk is better than that which preaches the way to God:
- "Who can utter better words than one who preaches the way to God, works
righteousness and says, ‘I am among the submitters’ ? " 41:33
The command to devote and dedicate ourselves and our money to the cause of
God is also found in (Sura 22, verse 67) and (Sura 28, verse 87).
The great value of such work is evident considering that such commands of
‘Dedication’ and ‘Devotion’ are often addressed to
God’s own messengers. The following verse is addressed to God’s
prophet Muhammad:
- "O prophet, We have sent you as a witness, a bearer of good news as well
as a Warner, inviting to God, in accordance with His will and a guiding beacon."
33:45-46
The Quran also provides the optimum method of preaching and inviting to God:
- "Invite to the way of your Lord with wisdom and sound advice, and debate
with them employing the best possible reasoning." 16:125
CONCLUSION
These are the ten expressions and signs of worshipping God. How many of these
are regularly observed ? This is only the first question, however the more
important question is how much of them are done for GOD ALONE ? The answer
to both of these questions will vary greatly among different individuals.
If you would like to test the purity of your Worship, and whether you qualify
to join the elite group of God’s servants whom God calls ‘God’s
pure servants’ (Ebad Allah Al-Mokhlaseen) then ask yourself in all honesty
about those ten signs. Take each act on its own and weigh your actions against
it.
For example do you glorify any one besides God? Do you idolize any one to
the extent of calling them perfect (God being the only absolute perfection)?
Do you love any one as much as you love God? Do you commemorate any name
as much as you commemorate the name of God, or even more?
Do you obey any law other than God’s Law of the Quran?
Do you place your total trust and dependence on others believing that they
have the power to fulfill your aims? Do you on the other hand often fear
others believing that they have the power to harm you?
Do you call on any dead human beings and implore them to give you what you
need ?
And finally, are you obsessed with your business or your loved ones to the
extent that you dedicate all you life to them and become negligent of the
only reason for which we were all created? That being to worship God:
- "I did not create the jinn’s and the humans for any reason other than
to worship Me alone." 51:56
The degree of honesty you abide by in answering these questions will determine
if you worship God or not, and more important will indicate as to whether
you worship GOD ALONE!
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